'Part of my culture': Cree woman refused service at Sask. bar for traditional face tattoo

A Creewoman says she was kicked out of a Prince Albertbar because of the cultural tattoo on her chin.

Sara Carriere-Burns is from James Smith Cree Nation in Saskatchewanand lives in Prince Albert. On March 25, she joined family members at the Prince Albert Brewing Company (PABCO) tavern.

Carriere-Burns said a server took her order of a diet coke and water, but did not return with the beverages. Instead, a man who later identified himself as the manager came to the table.

"He was like, 'I'm sorry, I don't want to be the one to have to tell you this, but you need to leave our establishment'," Carriere-Burns recalled on Tuesday.

"When I asked what the issue was, he said, 'We don't allow facial tattoos'."

Carriere-Burns said she mentioned it was a cultural tattoo and then asked to speak with someone higher up. When the man went to get an owner, she asked her Goddaughter to record the follow-up interaction on her phone.

LISTEN| Sara Carriere-Burns shares her experience of being denied service at a Prince Albert pub due to her face tattoo:

In that video, shared later on Facebook, the camera is pointed towards the family member while Carriere-Burns says the voice of owner Robert McLeod is heard speaking to her.

"The number one rule in our dress code is no facial tattoos," McLeod said after being asked about the policy.

Carriere-Burns responded that the traditional tattoo is "part of my culture," at which point McLeod doubled down.

"I don't care," he replied. "Put makeup on and cover it up. It's not allowed in our bar. I don't care what your culture is, if you look at our dress code, the number one rule is no facial tattoos."

The owner is heard telling Carriere-Burns she is welcome to return once she has covered the tattoo with makeup.

"I just don't want to see it," he is heard saying,before adding he sees people with "shit written all over their faces" every day. Carriere-Burns says she left the establishment shortly after.

WATCH|Cree woman says she may file a human rights complaint after being kicked out of a Saskatchewan bar:

Cree woman kicked out of Prince Albert, Sask. pub because of face tattoo

2 years ago

Duration 2:11

A Cree woman says she may file a human rights complaint after being kicked out of a Saskatchewan bar. Sara Carriere-Burns says an owner of Prince Albert Brewing Company told her face tattoos are not allowed. Her chin tattoo is a cultural marking. Indigenous academic leader Savage Bear says traditional tattoos are being reclaimed around the world.

'Really in shock'

Carriere-Burns told CBC while she has dealt with discrimination and racism before, this situation involved someone using power and authority to silence her.

It was also the first time her cultural tattoo received negative feedback.

"I was really in shock. Like I couldn't believe the way he was speaking to me and I couldn't understand why he was so angry," she said.

"I've never been in a place before where I couldn't say what I needed to say ... he just didn't want any part of it."

CBC News spoke briefly with the PABCOtavern owner by phone on Tuesday afternoon.

McLeod said he hadn't seen the video because he is not on Facebook and added thatCarriere-Burns was offered a chance to cover up her tattoo.

"The number one rule of our dress code is no facial tattoos," he reiterated.

McLeod ended the call when asked whether he had considered the difference between traditional tattoos and other face tattoos.

Does this violate the human rights code?

Carriere-Burns, who received the traditional ink less than a year ago, said she is considering filing a human rights complaint against McLeod.

Under section 12 ofThe Saskatchewan Human Rights Code, 2018, businesses and service providers cannot discriminate against an individual on the basis of creed, ancestry, religion, disability, age, place of originor any other prohibited ground.

Steve Seiferling works with Seiferling Law in Saskatoon, which covers human rights, labour and employment law. Heis not representing Carriere-Burns, but spoke with CBC News Thursday for context on whether there is grounds for a human rights complaint.

"It would be an interesting case for it to move forward, because that's where the whole argument would lie: Is this a protected or prohibited ground?" he said.

"For somebody to have a valid complaint, they would have to equate their face tattoo with something of cultural origin or their religion or their creed or nationality."

Seiferlingnoted that a business's rationale for its policy is "not that important," as it can create rules for any reason, as long as it does not violate lawin this instance, the Saskatchewan Human Rights Code.

Tattoo 'stems from our people'

Carriere-Burnssharedthe significance of her chin tattoo with CBC News.

"This tattoo stems from our people (in Treaty 6) way back in the day. It's a part of my identity, it's a part of my culture. It's not just a tattoo," she said.

"Women believed these markings would keep them safe from ailments. Kind of like medicine."

Carriere-Burns said after she embarked on her sober journey nearly 10 years ago, she began reconnecting to her culture, which included learning about facial markings. She chose to have the tattoo represent her children, who give her strength.

"The two outer lines represent my two sons we lost during pregnancy, and my two inner lines are my biological daughters who are here with me now. I'm also a foster parent," she said.

"So these dots in the middle represent all my children who are not my children biologically."

Stacey Fayant is Mtis, Cree, Saulteux and French, and exclusively tattoos Indigenous cultural markings at her studioin Regina.

She said the practice is a way to reclaim identity and culture, as traditional tattooing was once banned in order toforce Indigenousassimilation.

"Taking these things back really means that Indigenous people are going to be able to heal from colonialism," she said.

"To see (cultural tattoos) on a daily basis is healing us and bringing us back to our culture. So it really is disheartening that a business would do something like this."

Fayant noted the issue isn't about dress codes, as face tattoos are permanent markings. She said businesses should reflect on the reasoning behind policies banning all facial ink.

"It makes me think, who are you trying to root out in terms of your customers? What are you trying to exclude from who'scoming into your business, and why?" she said.

Cultural tattoos a 'rebirth' for Indigenous people

Savage Bear is the director for McMaster Indigenous Research Institute, a professor within the Indigenous studies department, and the national director for Walls to Bridges, a prison education program.

Bear, who has cultural tattoo of three vertical stripes on her chin, said the practice is being revitalized by Indigenous people all over the worldand is often accompanied by ceremonial song and dance.

"It's a huge deal for many of us because we're coming back. It's a revitalization, it's a rebirth of all these things that were taken away from us," Bear said.

"So when you kick someone out because you have this stupid, random, policy it's really ... a recolonization in some aspects."

Bear said while reactions to her own tattoos are mostly positive, some people feel entitled to stare, ask personal questions or make remarks.

Still, she noted, more Indigenous people are reclaiming their traditional tattoos, and encouraged those on the journeyto remember they are not alone.

"You need to think about the 10,000 ancestors that are standing behind you and they are so proud of you. They are waiting for this moment," Bear said.

"People are going to be looking at you in years to come when having these sacred tattoos is normalized."